![]() ![]() Chapter two examines the AJC’s responses to the dual births of India and Israel in 19. As anti-Semitism rose domestically and abroad in the decades leading up to the Holocaust, the AJC became increasingly active in its interventions to protect Jews, making use of ideologies developed by radical Leftist thinkers in New York City. A combination of geopolitical developments and domestic politics, at different times, expanded and contracted the domain of the AJC’s advocacy on the issue of India.Ĭhapter one explores the institutional history of the AJC, an elite organization that has demonstrated an interest in the wider world since its inception. And the emergence of the Cold War and the Red Scare placed new constraints on the nature of Jewish- American advocacy in all areas. The foundation of the state of Israel in 1948 raised questions in regard to Jewish identity, but also opened up new opportunities for acting as a power broker in international affairs. The legacy of the Holocaust and the rise of cosmopolitanism in its wake concentrated the AJC’s attention on the challenges of decolonization in the Global South. Radical Jewish thinkers in New York represented an intellectual vanguard that inspired Jewish-American leadership during the early twentieth century. A variety of factors informed this viewpoint. Although Americans had been in contact with India well before the war, the AJC brought with it a unique lens for constructing meaning out of a new postcolonial space. ![]() This project represents the first attempt to triangulate the relationship between India, Israel, and Jewish-American civil society, employing the case of India as a means for understanding the way in which the AJC shaped its worldview in the decade after World War II. In the 1940s and early 1950s, the American Jewish Committee (AJC) sought to develop an international vision in response to a world in flux. ![]()
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